"Apologetics, in its attempt to defend the factual claims of the Bible through the use of reason, thus implicitly affirms the very philosophical outlook that undermines its own project, placing the truth of Christianity in the realm of rational reflection and thus in to the realm of reasonable doubt and provisionality."I'll continue on this section next time.
"This has the effect of placing the Christian idea of truth upon a very tentative and fragile foundation, one that could not possibly justify an individual's unconditional commitment--one that would not be able to embrace Jesus' statement that one ought to lay one's life down for one's faith. Such an approach to the truth affirmed by Christianity would effectively mean that the believer would have to bow down before the academic researchers who are able to discuss which biblical texts are authentic, when they were written, by whom, and for what purpose. The believer would need to study all the available evidence and ascertain facts such as whether or not the Gospels record the writing of people who were eyewitnesses to the events they mention, and if not, whether they knew the eyewitnesses."
"To be a believer would thus require some hefty subscriptions to the latest academic journals in order to see if the truth claims of Christianity could still be regarded as plausible, or even possible. Philosophy journals would become a stable diet for the preacher who would, in fear and trembling, be working out whether believe in Christianity is still rational."
Thursday, January 29, 2009
Doubt is not the enemy
Pete Rollins, The Fidelity of Betrayal:
Subscribe to:
Post Comments (Atom)


0 comments:
Post a Comment